Changes in the international system and the right to choose Essay

Changes in the international system and the right to choose - Essay ExampleHowever in that location are groups and polishs that do non feel this way and do not adhere to these norms contesting that human rights agendas reflect western civilization.Womens rights are surrounded by a lot debate when it comes to heathen values and norms. A historical cultural tradition in some African countries has been the practice of female circumcision. When women were asked why they practiced this they tell because it had always been done, most claimed because it is this act that makes them a woman and that without the act being performed on them they would not be a complete woman, this meant that they may not be desirable for marriage in later life. If this practice was stopped females would have to redefine themselves within their community and culture. On the one hand the introduction of a liberal rights culture in defense of gender-based violence into these communities would greatly ch ever yenge cultural identity and their social framework, however on the other hand except because it has always been done this way does not mean that women want it this way so highlights conflicts within cultures as well as between them. Having a womens rights culture enables women to have some freedom of choice and choose which set of values and norms they wish well to accept.So contestation exists within cultures on the grounds of human rights when it comes to womens rights and it exists not only in developing nations. The Christian right in the US are pro-life and lobby vehemently to state and federal government debate womens rights to choose, yet the protestors live in one of the most liberal nations in the globe. It must also not be forgotten that the US only abolished separatism in 1965 and that from 1876 until abolition the Jim Crow Laws mandated a separate but equal status for black Americans (Jim Crow laws 2007). Another example of a contestation is reformist Muslims as whils t they wish to incorporate liberal rights including equality for all individuals through reinterpreting the Quran the holy texts state that men and women are not equal (Zubaida, 2004). The Sharia, Islamic law, is fundamental to all Muslims but for reformists the problems lie with the historical context within which its religious laws are written. The issue that many Muslims have is that liberal rights cultures are secularized and therefore implicate their cultural identity because of the fundamental need of Islam to live by the Sharia. Global rights, in this case womens rights, only become powerful at the local level, when groups and individuals from one event cultural identity wish to change their way of lives. The liberal model of the international system is concerned with the individual who seek to serve their own ego interest. Moravcsik argues that in the international system the quest for self interest is competitive therefore there will be some who are more overriding than others (Brown, 2004). Consequently if states are similar in their values and norms the world will have less tension than if divided on ideals. For Moravcsik the international system has the capability to change as state behaviour reflects what individuals